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作 者:蔡方鹿[1]
出 处:《四川师范大学学报(社会科学版)》2013年第6期14-18,共5页Journal of Sichuan Normal University(Social Sciences Edition)
基 金:国家社会科学基金项目"蜀学与经学研究"(11BZX044)的阶段性成果
摘 要:三苏蜀学在哲学上有较深造诣,这主要表现在三苏在本体论上提出道本论宇宙观,在人性论上提出善恶非性的思想,在辩证思维方面提出阴阳相资的思想,而具有自身的特色。这些思想不仅对宋代巴蜀哲学产生了重要影响,而且作为其苏氏蜀学的哲学理论基础,对蜀学自身的建构起到了重要作用。The Su' s Shu learning reaches a high level in philosophy. It includes three aspects: cosmology based on ontology of Taoism, the thoughts on human nature of being neither good nor evil, as well as dialectical thoughts of Yin and Yang' s relying on each other. All those thoughts with their distinctive characteristics, not only had an important influence on Shu learning of the Song dynasty, but also played an important role in the building of the Shu learning. Furthermore, they are philosophical foundation of the Su's Shu learning.
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