论道德人格的伦理实体背景及其价值生态  

On Ethical Entity Background and Value Ecology of Moral Personality

作　　者：陈绪新[1] 杨玉洁[1] 

机构地区：[1]合肥工业大学马克思主义学院,安徽合肥230601

出　　处：《井冈山大学学报（社会科学版）》2013年第6期27-35,67,共10页Journal of Jinggangshan University(Social Sciences)

基　　金：国家社科基金项目"和谐人格的价值生态及其路径选择"(项目编号:08CZX024);安徽省社科联项目"马克思主义中国化与中国共产党的文化自觉"(项目编号:A2012027)

摘　　要：作为个体的人,其本质属性是一种"关系的存在",只有在"关系的存在"中,一个有理性的人才会意识和思考自己生命存在的真实性及其意义、自我与他者关系的真实性及其意义、自我和他者寄身于其中的人类社会整体与外在于人类同时又为人类的生产和生活提供人居条件和物质资料的自然生态系统之间关系的真实性及其意义。以"自我"为原点的这种真实的"关系的存在",构设了"道德自我"的社会实存及其型塑的伦理实体生态,进而悬设这一伦理实体生态中的"我"的道德人格的价值生态,即人与自然和谐共生、人与人和谐共存、身与心和谐共进,以期走出麦金太尔教授所隐忧的"认识论危机",实现现代人生命体认与安顿、道德认知与建构、人性提升与人格完善的伦理学突破。Human as individual being is essentially an ＂existence of relationship＂, only in which can a rational human recognize and speculate on the reality and meaning of his existence, of the relationship between self and others, of the relationship between the whole human society in which both the self and others inhabits and the natural ecology system that is outside of the human while simultaneously provides inhabiting conditions and materials for human living hood and production. Such areal self-centered ＂ existence of relationship＂ forms the social realities and the ethical reality ecology shaped thereby, and thus foreground the value ecologies of moral personality of such a＂self＂ in ethical entity, namely, the harmonious co-existences between human and nature, between human and other human, between the mutually improvement of body and soul. Thus it is expected to escape the ＂ epistemological crisis＂ as McIntyre called, and to realize the ethical breakthrough in modern people＇s life cognition and dwelling, moral cognition and construction, humanity improvement and personal enhance.

关 键 词：道德人格 社会实在 伦理实体 价值生态 

分 类 号：B82[哲学宗教—伦理学]