儒家“天人合一”自然伦理的现代转化  

Modern Transformation of the Confucian Ethics of “Harmony between Man and Nature”

作　　者：徐春[1] 

机构地区：[1]北京大学哲学系

出　　处：《中国人民大学学报》2014年第1期41-47,共7页Journal of Renmin University of China

摘　　要：儒家提出"天人合一"思想,一方面是为建立理想的人际关系做论证,顺应天德并确立一种具有普遍性的人间伦理;另一方面也是为了确立一种人与自然相依、顺应自然的自然伦理。其中,"畏天命"、体认自然的内在价值、承担对自然的责任等伦理思想的自然引申和合乎逻辑的结果就是我们今天所讲的环境伦理或生态伦理。儒家"天人合一"思想经过否定之否定的文化超越,可以与现代环境伦理相融合,将会为建立一种健全的环境伦理学做出重要贡献。The Confucian idea of ＂Unity of Nature＂ was put ：forward to serve a twofold purpose. On one hand, it provides support for the construction of ideal interpersonal relationships and establish a universal type of humanity that complies with the Heavenly ethics. On the other hand, it serves to establish an ethics that highlights mutual dependence between man and Nature and man＇s conformity with Nature. The natural extension and logic results arising from such ethical thoughts as Fear of the Mandate of Heaven, awareness of the intrinsic value of Nature and commitment to responsibility for Nature are what are perceived as the environmental ethics or ecological ethics today. Through cultural transcendence of negation after negation, the Confucian idea of Harmony between Man and Nature can be fused with modern environmental ethics, which would contribute significantly to the establishment of a healthy, comprehensive environmental ethics.

关 键 词：天人合一 敬畏生命 内在价值 责任伦理 

分 类 号：B222[哲学宗教—中国哲学]