食人、食物:析《天堂》中的权力策略与反抗  

Food, Cannibal: Power Strategies and Revolt in Paradise

作　　者：刘彬[1,2] 

机构地区：[1]清华大学外文系 [2]广东技术师范学院外国语学院

出　　处：《外国文学研究》2014年第1期80-86,共7页Foreign Literature Studies

基　　金：教育部人文社科研究规划基金项目'非裔口述文化传统与非裔美国小说关系研究'【项目批号:12YJA752033】的阶段性成果

摘　　要：莫里森的小说《天堂》政治色彩浓厚,种族、性别等权力交织成一张权力之网,通过食物和食人两种权力策略经济、有效地将黑人和女人等所谓'不正常的人'收编到网内,并对其实施精神和肉体的双重'规训与惩罚'。然而,权力与反抗共生。昏暗的修道院本身便是对现代权力'可视性'的一种挑战,其中的女性以'食'为剑向权力发起的反击再次证实:无所不在的权力并非无所不能。Paradise, a novel by Morrison, is permeated with political atmosphere. Racism interweaves with sexism, forming a power network, which takes in those diagnosed as abnormal persons, such as the black and the female. By means of food distribution and the image of the cannibal, power effectively and successfully punishes and disciplines those abnormal persons. However, omnipresent power is not omnipotent. Facing the refined control of power, the women in the novel adopt food as the battlefield to fight against power.

关 键 词：托尼·莫里森 《天堂》 食物 食人 权力 

分 类 号：I712.074[文学—其他各国文学]