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作 者:曾志浩[1]
机构地区:[1]广东技术师范学院社科部,广东广州510665
出 处:《西安科技大学学报(社会科学版)》2013年第1期15-19,共5页Journal of Xian University of Science and Technology
摘 要:人与自然的关系是人类社会的不朽课题。启蒙运动打倒了神权,确立了人权,人的主体性得到了确立。但是,启蒙过分强调人的主体性,造成人与自然的分离和对立。法兰克福学派主张用思辨哲学、非同一性思维和新感性,来实现人与自然的和谐。法兰克福学派关于人与自然和谐的理论,对于当前我们贯彻落实科学发展观,实现人与自然的和谐发展,具有重要的理论启发意义。The relationship between man and nature is the subject of immortality of human society. En- lightenment hit the divine right to establish human rights, human subjectivity has been established. However, enlightenment emphasizes too much on the subjectivity of human being, resulting in the sepa- ration and opposition of man and nature. The early Frankfurt School advocates the use of speculative philosophy, non-identity thinking and new sensibility to achieve reconciliation between man and nature. The theory of reconciliation between man and nature has important theoretical inspiration for implemen- ting the scientific concept of development and achieving the harmonious development between man and nature
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