黄老之学与道法家论略  

On Huang-Lao School,Taoists and Legalists

作　　者：张富祥[1] 

机构地区：[1]山东大学儒学高等研究院

出　　处：《史学月刊》2014年第3期28-39,共12页Journal of Historical Science

基　　金：山东大学人文社科重大项目"中国古代史论研究"(12RWZD08)

摘　　要：黄老之学起于齐国稷下学宫。稷下黄老学者有北派、南派之分,北派治学托名于黄帝,南派托名于老子,二者治学路径有异,言道则一,合之可称"黄老",亦可称"道家"。老子之学至庄子始显,渐至独占"道家"的名目,黄帝之学反而隐没不彰。创始黄老之学的中坚力量是以慎到、田骈为代表的早期道法家,《黄老帛书》可能是这一派后学的作品。黄老之学对荀子、韩非和《吕氏春秋》的学术都有深刻的影响。Huang-Lao School can trace its roots back to the Academy at the court of Qi（modern Shandong） during the Warring States period. The academy has a distinction between North School and South School. The scholars of North School did their research in the name of Huangdi（Yellow Emperor）, while South School claimed that their scholarship followed from Laozi（Old Master）. Though the approaches to the studies of the two schools are different, they have the same points of view on Tao. A combination of their viewpoints can form a portmanteau word Huang-Lao, which is also known as Taoism. The school advocating the philosophy Laozi initially showed promises thanks to the promotion of Zhuangzi（Master Zhuang）and gradually became the dominant thought of Taoism. The thought from Huangdi philosophy, however, disappeared with the lapse of time. The Huang-Lao is the contribution of early Taoists and Legalists, who take Shen Dao and Tian Plan as the representative thinkers. Huang-Lao boshu （Huang-Lao silk texts） is likely to be credited to the late scholars of this school. The Huang-Lao thought has a deep influence on philosophers Xunzi and Hanfei as well as on the thoughts in Lüshi Chunqiu （ Master Lü＇s Spring and Autumn Annals）.

关 键 词：黄老之学 《黄老帛书》 道家 道法家 

分 类 号：B223[哲学宗教—中国哲学]