冯友兰人之精神生命理论刍议——再论冯友兰《新原人》之境界哲学与功夫理论  

Feng Youlan's Theory of Man's Spiritual Life——Further Discussion of Philosophy of Realm and Theory of Efforts Advanced by Feng Youlan in His New Protoplast

作　　者：张克政[1] 

机构地区：[1]西北民族大学马克思主义学院,甘肃兰州730030

出　　处：《中国矿业大学学报（社会科学版）》2014年第1期125-130,共6页Journal of China University of Mining & Technology(Social Sciences)

基　　金：甘肃省社科规划项目(项目编号:12093ML);中央高校基本科研业务费专项资金项目(项目编号:31920130101)

摘　　要：冯友兰在《新原人》中所开显的人的精神生命之存在样态有本然、实然和应然三种。人的精神生命之存在样态之所以要由实然跃升至应然,只是因为人有觉解,人觉解到了人之理与标准,觉解到了其所应该,因而不安于事实上的不完全。人的精神生命之存在样态除了受"学养"功夫的决定外,还受才与命的影响。Feng Youlan explains in his New Protoplast three states of a man＇s spiritual life：naturalness, what actually be,and what should be.A man＇s intuition and comprehension will make him change from what he actually is to what he should be, to rationality, to the standard of being a man. His comprehension makes him uneasy with his imperfection.Apart from being determined by his learning and cultivation,the existential forms of a man＇s spiritual life are also influenced by his talents and fate.

关 键 词：冯友兰 精神生命 新原人 

分 类 号：B261[哲学宗教—中国哲学]