辩证逻辑下的道德实践——牟宗三“良知坎陷说”之省察  

Moral Practice in the Dialectical Logic:A Reflection about Mou Zongsan's Thought of Conscience Self-negation

作　　者：陆畅[1] 

机构地区：[1]南京大学哲学系,江苏南京210023

出　　处：《海南大学学报（人文社会科学版）》2014年第4期51-55,共5页Journal of Hainan University （Humanities & Social Sciences）

基　　金：2011年度国家社科基金一般项目(11BZJ038);江苏省高校哲学社会科学重点研究基地"南京大学儒佛道与中国传统文化研究中心"重大项目(2010JDXM008)

摘　　要：牟宗三"良知坎陷说"中蕴涵的内圣开出新外王理论,一直被学界误以为是"无中生有"模式的创造,这种理解基于对该理论作因果逻辑的判释。误解主要表现在:作为"内圣"主要内容的道德实践无法直接创造出科学与民主。若换从辩证逻辑的维度来审视道德开出新外王所具有的实践必然性,可能更有益于人们理解该理论。同时,"良知"所具有的道德与超道德两层内涵,又展示了它在辩证开显中的复杂性。The theory that the new king outside is created from the holy inside is implied in Mou Zongsan＇ s Thought of Conscience Self-negation, which has always been misunderstood as the model of creating something out of nothing. This view is the cause-and-effect interpretation of this theory. The major misunderstanding lies in the fact that moral practice as the main content of the holy inside cannot directly create science and democracy. It is of great benefit for the correct understanding of this theory to observe the necessity of practice in which the new king outside is created from the morality from the perspective of the dialectical logic. Meantime, conscience, with the double connotations of morality and amorality, also exhibits its complexity in the dialectical development and moral practice.

关 键 词：良知坎陷 因果逻辑 两层存有论 辩证逻辑 实践必然 

分 类 号：B261[哲学宗教—中国哲学]