从“公谦之辩”看魏晋义理易学的功能  

On the Function of the Wei-Jin Yili Approach to the Changes from the “Debates on the Relationship between Frankness and Modesty”

作　　者：王晓毅[1] 

机构地区：[1]清华大学历史系,北京100084

出　　处：《周易研究》2014年第6期41-48,共8页Studies of Zhouyi

基　　金：国家社会科学基金项目:"<周易>与魏晋玄学"(12BZS024)

摘　　要：以东晋"公谦之辩"及其易学背景为中心,纵观以王弼《周易注》为代表的义理易学在魏晋时期的实践活动,认为该易学流派没有实现其原初理论设计——摈弃象数派的占卜方法,通过理性分析"时位"作出决策。其实际作用,是通过解释《周易》的言辞,阐发社会政治与道德人伦的一般原理。Focusing on the'Debates on the Relationship between Frankness and Modesty'(gong-qian zhi bian 公谦之辩)and the background of contemporary scholarship on the Changes,and examining the practice of the meanings and principles(yili义理)approach to the Changes represented by Wang Bi's(226-249)Zhou yi zhu(Commentaries on the Zhou Changes)in the Wei-Jin(220-420)period,this paper argues that this school of Changes scholarship did not realize its original theoretic design-getting rid of mantic arts based on images and numerology and making decisions by rational analysis of'timeliness and positions'(shi wei 时位)(of certain lines).Its actual function was the elucidation of general principles for social politics and human morality through interpreting the hexagram and line statements of the Zhou yi.

关 键 词：公谦之辩 义理易学 魏晋玄学 

分 类 号：B235[哲学宗教—中国哲学]