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作 者:王义[1]
机构地区:[1]四川大学道教与宗教文化研究所,成都610065
出 处:《北京社会科学》2014年第12期97-104,共8页Social Sciences of Beijing
基 金:教育部人文社会科学重点研究基地重大项目(12JJD720004)
摘 要:熊十力哲学"归本大易"。这既有时代赋予的意义,也是体用不二哲学的必然选择。其易学思想在其整个思想体系中其起着支撑、架构的作用:在"体用不二"易学本体论的统率下,展开"乾元性海"的易学心性论、"乾坤心物"的易学宇宙论、"翕辟成变"的易学方法论。可以看出,易学成为熊十力向现代哲学转向的通道。但这样的转向仍预设了某种"现代性"的前提,而这就淹没了其"体用不二哲学"的灵动性。因此,我们要寻求一种当代的视域。The philosophy of Xiong Shili Originated from Zhou Yi, which was an inevitable choice for his philosophy of Ti Yong Bu Er. The philosophy thinking of Zhou Yi was the foundation of his whole philosophical system which consisted of cosmology, ontology, methodology and theory of mind. Zhou Yi could be viewed as channel for Xiong Shili to the transformation to the modem philosophy. However, such transformation still make some kind of "Modernity" as the premise which would cover the "lively and smart philosophy". Therefore, we need a contemporary perspective.
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