“混一”与“齐同”——《淮南子》的“齐民化俗”观  

“Unification”and “Transformation”: The Outlook of“Changing the Customs to Unify the Folks”in Huai Nan Zi

作　　者：王效峰[1] 

机构地区：[1]咸阳师范学院文学与传播学院,陕西咸阳712000

出　　处：《唐都学刊》2014年第6期108-113,共6页Tangdu Journal

基　　金：咸阳师范学院科研项目:秦汉时代"以吏为师"的演进(13XSYK001)

摘　　要：在社会秩序建设方面,《淮南子》高度重视教化美俗的作用。但特别的是,《淮南子》既持有道家式的"齐同"而视的"化俗"基本立场;又游走在儒道之间,持有"行齐于俗,化成天下"的"化俗"施行思路。这使得《淮南子》的"化俗"设想在外在形式和内在本质两个层面上分别落实,试图以道家"齐同"的理论姿态实现儒家"美俗"的社会理想。Cultivation to realize simple customs was attached great importance in Huai Nan Zi for the social order construction. Differently,it had the basic standpoint of ＂transforming the custom＂based on the thought of ＂equal treatment＂like Taoism,while it wandered on the verge of the Confucius thought of＂transforming custom so to cultivate folks to be better＂. The proposal of ＂transforming custom＂reflected in Huai Nan Zi was realized separately by content and form,so as to realize the Confucius social ideal of ＂refining the custom＂by the Taoism thought of ＂equal treatment＂.

关 键 词：《淮南子》 风俗 儒家 道家 

分 类 号：B234.4[哲学宗教—中国哲学]