墨子兼爱思想与公民性品格塑造  

“Univesal love” of Mo-ste and citizen moral character shaping

作　　者：龚晓会[1] 李丹[1] 

机构地区：[1]河北工程大学科信学院,河北邯郸056038

出　　处：《河北工程大学学报（社会科学版）》2014年第4期68-72,共5页Journal of Hebei University of Engineering(Social Science Edition)

摘　　要：人的问题一直是社会转型时期所要解决的核心问题,而该核心问题的关键在于公民性品格的培育。从社会学角度而言,公民性品格培育之要义,为公共价值和行为方式的认同和选择。在濡养国人公民性品格的思想资源中,墨子思想可谓是最佳资源之一。其根据在于,国民人格多是遵循儒家的君子之道,即儒家君子人格是公民性品格塑造的基础。而墨子兼爱与儒家仁爱的差异恰恰是两者能够形成互补的前提;两者的共通性使得墨子思想能够比较顺利地进入国人人格内部,实现融合与对话。儒墨的差异性和共通性决定了墨子思想能够与儒家思想形成对接,最终对国民公民性品格塑造形成补益。the core issue in transformation period of society is about human beings and its key part–citizen moral character building. From the perspective of sociology, the essential point of citizen moral character building is the identifying and selection of public value and way of act. And Mo-tse’s thoughts are one of the best ideological resources beneficial to the building process. Citizen character always follows “gentleman’s doctrine” of Confusianism which is the basis of moral character shaping. Andit is the difference between Mo-tse’s Universal love and Confucian kindheartedness that contributes to the complementation of the two thoughts;the universality between them pays way for Mo-tse’s thoughts to go into the cultivation of citizen characters. Therefore the differences and universalities together determine their combination in building the Citizen Moral Character with Mo-tse’s thoughts as the complementation.

关 键 词：公民性品格 墨子 兼爱 

分 类 号：B224[哲学宗教—中国哲学]