“求真”与“致善”:斯宾诺莎道德哲学形态的建构逻辑  

“Seeking Truth”and “Devoting to Good”: Construction Logic of Spinoza's Moral Philosophy Form

作　　者：王腾[1] 

机构地区：[1]苏州科技学院公共管理学院,江苏苏州215009

出　　处：《南昌大学学报（人文社会科学版）》2015年第1期50-58,共9页Journal of Nanchang University(Humanities and Social Sciences)

基　　金：国家社会科学基金重大项目"现代伦理学诸理论形态研究"(10&ZD072);江苏省社会科学基金指导项目"西方道德哲学形态的历史演进研究--从苏格拉底到康德"(13ZXD019);苏州科技学院科研基金项目"康德道德形而上学:法权与德性的共同体系"(XKR201303)

摘　　要：斯宾诺莎建构的以"理性神学"为基础的道德哲学形态结构展现为"神"—"自由"—"人的心灵",它是以"知神"和"爱神"为出发点,以人的"自由"、"幸福"和"至善"为归宿点。斯宾诺莎断定"神"是唯一"实体",取消人的自由意志,将"人的心灵"作为"神"的"属性"的"样式"置放在因果必然性秩序之中。其最终目的是让"人的心灵"从为"被动情感"所奴役的"自然形态"和为理性所指导的"主动情感"的"理智形态"过渡到"神人合一"的以"自由"、"幸福"和"至善"为标志的"伦理—宗教"形态。Structure of Spinoza＇ s moral philosophy form expressed as ＂God＂ - ＂freedom＂ - ＂human mind＂. Starting which is constructed by the base of rational theology is point of this structure is ＂knowing God＂ and ＂loving God＂. And destination point is ＂freedom＂,＂ happiness＂ and ＂highest good＂. Spinoza concludes that ＂God＂ is the on- ly ＂entity＂ and he cancels the man＇ s free will and he puts the human mind which is as disguised form or style of God＇ s attributes into the determinism order of causal necessity. Its ultimate aim is that ＂natural form＂ of the human mind which is enslaved by the passive emotion and rational form of the human mind which is guided by rationality transform to the unity of ＂man and god ethics - religion＂ form which is marked by ＂Freedom＂, ＂happiness＂ and ＂highest good＂.

关 键 词：斯宾诺莎 道德哲学形态 求真 至善 理性 自由 

分 类 号：B563.1[哲学宗教—外国哲学] B82-09