荀子人性论:从“性朴”到“性恶”的内在逻辑  

Theory of Human Nature by Xunzi: Logic from Austerity to Wickedness

作　　者：孙旭鹏[1] 

机构地区：[1]东南大学人文学院,江苏南京211189

出　　处：《泰山学院学报》2015年第2期54-57,共4页Journal of Taishan University

基　　金：中央高校基本科研业务费专项资金资助项目;江苏省普通高校研究生科研创新计划资助项目(KYLX_0070)的阶段性成果~~

摘　　要：荀子一方面认为人性"本始材朴",另一方面力主"性恶"。"性朴"与"性恶"非但不存在任何矛盾,而且从"性朴"到"性恶"存在着思维发展的内在逻辑。"性恶"是以"性朴"作为前提,"性伪合"将荀子的"性朴"与"性恶"联系起来,共同构成了荀子的人性论,从"性朴"到"性恶"是荀子人性论发展的必然逻辑,"性朴"是"伪"的基础,"性恶"是"伪"的对象。Xunzi thought that on the one hand, human nature was austere and on the other hand it was wicked. Not only did austerity and wickedness have no contradictions, but logically they were inter - related. Wicked nature was based on austere nature, and they developed into the human nature theory which combined them together called ＂pseudo alloy of nature＂. And it was the inevitable logic from austere nature to wicked nature with austerity the basis of being pseudo and wickedness being the object of being pseudo.

关 键 词：荀子 人性论 性朴 性恶 性伪合 内在逻辑 

分 类 号：B21[哲学宗教—中国哲学]