论美丽生活——兼对康德《判断力批判》的概念澄清与拓展性研究  

On “Beautiful Life”—— A Clarification of Kant's Aesthetic Conceptions in Critique of Judgment and Extension Researches

作　　者：胡伟希[1] 

机构地区：[1]清华大学哲学系

出　　处：《社会科学》2015年第5期106-117,共12页Journal of Social Sciences

摘　　要：美丽生活是个体的生命形式,它有两种类型:高贵和优雅。高贵源于个体生命追求与宇宙终极本体之"一"合一的形而上冲动,而优雅则源于个体生命追求与宇宙的多样性之"一切"合一的形而上冲动。作为美丽生活的高贵和优雅由于是审美的纯粹"静观"而有别于作为幸福生活的崇高与优美,其生命形式内含着生命的理念,即自由、尊严与品位。美丽生活是个体生命与人类活动追求的终极目的,因为它体现了审美的主观的形式的合目的性与宇宙自然过程的客观的实在的合目的性的统一。人类历史也由于人之追求美丽生活而显示出其意义与价值。Beautiful Life is life form of individual which has of the two patterns derive from the metaphysical impulse of the two. patterns ： Noble and Elegant. Both unity of universe and individual life-- noble beauty is related to the cosmic ultimate body called ＂one＂ （y/） while elegant beauty is based on the cosmic variety called ＂everything＂ （yi qie）. Noble and Elegant as patterns of beautiful life whose source is pure aesthetic contemplation are different from Sublime and Beautiful as feelings of a happy life. Beautiful Life as life form contains concepts of life, that is, freedom, dignity and taste. Beautiful Life reflects the unity of purposiveness of the subjective form of aesthetic judgment of human being and the objective reality of natural process of the universe, and that is why it could be the ultimate aim ot individual life and human activities. Human history also shows its meaning and value through the of Beautiful Life. pursui

关 键 词：美丽生活 高贵 优雅 理念 合目的性 

分 类 号：B83-0[哲学宗教—美学] B516.31