梵道之间:从印度吠檀多思想到全真道的心性学  

Between Brahman and Tao: from Vedanta to the Mind Philosophy of Quanzheng Taoism

作　　者：吴学国[1] 徐长波[1] 

机构地区：[1]南开大学哲学院

出　　处：《中国高校社会科学》2015年第3期67-78,157-158,共12页Social Sciences in Chinese Higher Education Institutions

摘　　要：道教心性学本身是一个思想整体,其基本特征是心性一如的道体论、心性本觉的道性论和反思型的修道论。它与早期道教传统存在巨大差异,却与印度教的吠檀多学表现出本质的亲缘性。通过将道教心性学的上述方面同吠檀多学进行比照分析,可以在事实层面证明这种亲缘性。道教心性学的形成,很大程度上是吠檀多思想通过如来藏佛教中介曲折地渗透到中国道学传统中导致的。The Taoist Mind philosophy, which began with the Chongxuan theory of Nan-bei dynasties and attained maturity in Quanzheng Taoism, has the following fundamental features: the identity of mind and tao; the enlightenment of mind; the reflective religious practice. Those features came into conflict with the early Taoist tradition, while manifested essential affinity with the Vedanta philosophy of ancient India. This affinity can be proved by a systemic comparative analysis of the two kinds of philosophy. The origination of Taoist Mind philosophy was induced by Vedanta thought penetrating into Taoist tradition by virtue of tathagata-garbha Buddhism.

关 键 词：吠檀多 重玄学 全真道 心性一如 心性本觉 

分 类 号：B958[哲学宗教—宗教学]