浅论《论语·先进》体现的孔子传统美学观点——从仁境美育、“损益”与仁政、中庸之美中再议  

A Brief Talk on the Traditional Aesthetic View of Confucius through The Analects: Advanced

作　　者：王崛兴[1] 

机构地区：[1]成都师范学院学报编辑部,成都611130

出　　处：《成都师范学院学报》2015年第6期91-96,共6页Journal of Chengdu Normal University

摘　　要：《论语》作为记录孔子言行的重要史材,其中《论语·先进第十一》在治乱、生死及政治观等方面较全面形象地反映了孔子的传统美学观。故以《先进第十一》的内容为主要论述依据,以《论语》其它篇等作为辅料,从"仁境"与审美的道德教化、以"损益"发展的眼光完善道德与政治教化的结合,中庸之美三大方面,具体形象地展开对孔子相关美学观点的再认识,再探讨其于治国、修身以及生活哲学与生活美学中蕴含的隽永之慧。The Analects is regarded as an important historic material that recorded Confucius statements and actions,thereinto The Analects： Advanced 11 has relatively comprehensively reflected the traditional aesthetic view of Confucius on the aspect of revolution governance,life and death and political view. Therefore,this thesis will be mainly based on the content of The Analects： Advanced 11,and take other chapters of The Analects as accessories,through the following three parts： Benevolence in Confucius Aesthetic Education,improving the combination of ethics and political cultivation from the developed perspective of ＂ Profit and Loss＂,and the beauty of Confucius Neutralism,specific vividly developed recognition and explanation of related aesthetic view of Confucius,and reconsider the eternal wisdom that embodied in managing state affairs,cultivating moral characters,life philosophy and aesthetics.

关 键 词：《论语·先进》 仁 美育 损益 中庸 

分 类 号：B83-02[哲学宗教—美学]