援道入儒的一个侧面——略论王弼“成物”思想  

An Aspect of Confucianism Borrowing from Taoism——On Wang Bi's "The Refining of Things"

作　　者：张盈盈[1] 

机构地区：[1]华东师范大学哲学学院,上海200241

出　　处：《大庆师范学院学报》2015年第5期10-14,共5页Journal of Daqing Normal University

摘　　要：《中庸》明确提出"成物"思想,其目的在于成就世界的井然有序与生生不息。经过两汉时期神学化的洗礼,"成物"思想偏离轨道走向了反面。作为玄学的创始人,王弼秉承儒家之精神,面对"成物"的瓶颈,援引道家的自然原则补充儒家"成物"之所缺,主要体现在王弼对"成物"的本体、途径、主体的重建上。Confucianism shows loving care for the universe and devotes itself to constructing and changing The Doctrine of the Mean＂ has the view of ＂The Refining of Things＂, whose purpose is to help the world go orderly. The view went to the wrong side after the reforming of theology. As the founder of Wei Jin Metaphysics, Wang Bi takes the Confucian spirit and covers the shortage of ＂The Refining of Things＂ by combining the Nature Rule of Taoism with Confucianism. This is mainly shown in constructing the Ontology, the way and the main body of ＂The Refining of Thing＂.

关 键 词：成物 本体 圣人 天 无 辅物 无待 

分 类 号：B235.2[哲学宗教—中国哲学]