“大一统”视野下董仲舒对“天人感应”思想的重构  

The Reconstruction of the Thought of "Interaction between Heaven and Man" by DONG Zhongshu under the Perspective of "Unification"

作　　者：张安礼[1] 

机构地区：[1]中共怀远县委党校,安徽怀远233400

出　　处：《大理学院学报（综合版）》2015年第9期48-52,共5页Journal of Dali University

摘　　要：自汉代以来,学界对西汉著名政治家、理论家董仲舒的功过聚讼纷纭。为了适应西汉王朝专制主义建立"大一统"的政治意图,董仲舒重新架构"天人感应"神学目的论,提出"罢黜百家,独尊儒术"的建议,对儒家学说做了充分的发挥。他远承孔孟,近取荀子,对阴阳五行学说兼收并蓄、发挥改造,构成新儒家的理论体系。董仲舒为逐步走上强盛的西汉王朝提供了严谨而完备的治国理论,并为未来的政治活动、社会发展设计了一整套行之有效的方案。董仲舒为汉帝国所做的这一顶层设计,确实起到了加强中央集权的政治作用。此后,两千多年封建社会的统治正是沿着董仲舒设计的模式进行的,这恐怕是董仲舒本人当时完全没有预料到的。Since the Han Dynasty, two thousand years＂ history has witnessed the discussion of DONG Zhongshu who was a famous politician and theorist of the Western Hart Dynasty. In order to adapt to the political purpose of ＂unification＂ which was set up by the Western Han Dynasty, DONG reconstructed the theological teleology ＂interaction between heaven and man＂, put forward the suggestion of ＂ban from hundred philosophers, venerate Confucianism＂ to fully explain the Confucianism. He took Confucius and Mencius, as well as Xuncius together, summarized and reconstructed the five elements of Yin and Yang to form a new theoretical system of Confucianism. DONG provided a rigorous and comprehensive governance theory for the developing Western Han Dynasty, and designed an effective plan for the future political activities and social development. DONG＇s design for the Han Dynasty did play a strengthening centralized political function. Since then, two thousand years＇ ruling of feudal society had followed DONG＇s design patterns, which might be out of DONG＇s expectation.

关 键 词：董仲舒 天人感应 阴阳五行 

分 类 号：B232[哲学宗教—中国哲学]