宋代理学中“无意”问题之考辨  

Research on the Problem about “Unconsciousness”in Neo- Confucianism in Song Dynasty

作　　者：王见楠[1] 陆畅[2] 

机构地区：[1]南京大学文学院,江苏南京210023 [2]苏州科技学院教育与公共管理学院,江苏苏州215009

出　　处：《南昌大学学报（人文社会科学版）》2015年第6期21-26,共6页Journal of Nanchang University(Humanities and Social Sciences)

基　　金：国家社会科学基金项目"儒教的传统形态与现代转型研究"(11BZJ038);江苏省社会科学基金项目"儒家良知思想的现代开展问题研究"(15ZXC001)

摘　　要：道德实践中的意念有无问题是宋代理学讨论的核心问题之一。在道德实践中消解意念与动机,使主体达到不假思虑,顺从当下自然发出的道德本心而动,是宋代理学家所向往的目标。然而,他们对"无意"无造作、不思虑的内涵理解产生分歧,争论的焦点在于"无意"究竟是圣人达到圆满境界产生的效验,还是普通人修德的入手功夫。这两种观点对后来明代心学对"意念"问题研究的深化产生了深刻的影响。Consciousness or unconsciousness in moral practice is one of core issues discussed by neo- Confucianism in Song dynasty. Eliminating consciousness and motive in moral practice and obeying the conscience which appears instantly without thinking is the goal of neo- Confucianism in Song dynasty. However,there are differences between them in the understanding connotation of unconsciousness. The bone of contention is that unconsciousness is the intended effect of satisfactory state saint achieved or the way to refine moral for ordinary people. The two different kinds of point views have a profound impact on futher research on the concept of unconsciousness by neo-Confucianism in Ming dynasty.

关 键 词：宋明理学 无意 自然 效验 功夫 儒佛之辨 

分 类 号：B244[哲学宗教—中国哲学]