墨子“天志”范畴略论——兼以康德“上帝存在”与黑格尔“绝对精神”视角  

On the Category of Mo-tse's“Will of Heaven”——From the Perspective of Kant's“God's Existence”and Hagel's“Absolute Spirit”

作　　者：田宝祥[1] 

机构地区：[1]首都师范大学政法学院,北京100048

出　　处：《太原理工大学学报（社会科学版）》2016年第1期53-56,共4页Journal of Taiyuan University of Technology(Social Science Edition)

摘　　要：梁启超曾说,"墨子是小基督,也是大马克思"。个人认为,称其是中国的先知最妥。先知不在于预见未来,而在于超越现实,在于对人类命运的关切。既跨越死生和时空,又不脱离世俗和个体。墨子伟大的地方还在于以一己之力开创了中国式的绝对精神——"天志"。它既被赋予形而上的道德律,又有充分的形式逻辑可凭依。这种二元一体的结构看似类宗教,实则更靠近哲学之本,也更能代表先秦诸子的理性气质。Liang Qichao once said,＂Mo-tse is the little Christ and the great Marx＂.Personally,I believe that it is most appropriate to call him China＇s prophet.The prophet is not to foresee the future,but is to transcend reality and to entertain a concern for the fate of mankind,which is not only beyond life and death and time and space,but also with the secular and the individual.Motse＇s greatness is that he single-handedly created a Chinese-style absolute spirit——＂Will of Heaven＂,which is not only endowed with the metaphysical moral law,but also full of formal logic to depend on.This dual structure is seemingly religious,but actually comes closer to philosophy and is more representative of the pre-Qin philosophers＇ rational temperament.

关 键 词：墨子 “天志” 形上体系 康德 黑格尔 

分 类 号：B224[哲学宗教—中国哲学]