尊经崇贤 崇礼讲学——试析李因笃的关学思想  

Respecting Classics and Virtues,Advocating Rites and Giving Lectures——Analysis of Li Yin-du's Thought on Guan School

作　　者：刘泉[1] 

机构地区：[1]陕西师范大学哲学系,西安710062

出　　处：《唐都学刊》2016年第2期46-51,共6页Tangdu Journal

基　　金：教育部人文社会科学研究青年项目:"清代<正蒙>注研究"(15YJC720032)阶段性成果

摘　　要：李因笃是清初关学的主要代表之一,虽以诗文名世,但在对关学思想的阐发和弘扬上具有重要贡献。限于文献不足,难以全面深入地研究李因笃的关学思想,但就其文集所载相关文献可知,李因笃早年推崇程朱但不排斥陆王,晚年极力提倡、践行张载礼教之学。其关学思想的特点可以归纳为尊经崇贤,崇礼讲学。Li Yin-du was one of the representatives of Guan School in the early Qing dynasty. Well known for his poems, he also contributed a lot towards Guan School. Because of the limitations of documents, it＇s not easy to make a thorough study of his thought on Guan School. However, the relevant documents prove that he did highly praise Cheng Hao, Cheng Xi and Zhu Xi but didn＇t reject Lu Jiu-yan and Wang Shou-ren, and practice Zhang Zai＇s feudal ethics. His thought on Guan School can be concluded as respecting classics and virtues, advocating rites and giving lectures.

关 键 词：李因笃 清初关学 经学 礼学 学风 

分 类 号：B249.9[哲学宗教—中国哲学]