超越知识论:审美与契真合一  

Beyond the Theory of Knowledge:Combination of Aesthetics and Pursuit of Truth

作　　者：张磊[1] 姜孟瑞[1] 

机构地区：[1]山东师范大学物理与电子科学学院,山东济南250014

出　　处：《齐鲁学刊》2016年第3期84-91,共8页Qilu Journal

基　　金：山东省教育科学"十二五"规划重点课题"中小学科学课程探究式教学的范式研究"(2013GZ045);国家社科基金一般项目"中国乡村教化的百年嬗变研究"(11BSH032)

摘　　要：基于分析性思维传统的知识论哲学,奠就了西方哲学蔚成大观的哲学范式,然其解构性旨趣囿于对象的缕析而遮蔽了人之存在、人之思维的存在论意义,进而遭致无法规避的异化现象。基于整体性思维揆度万物本质的道家哲学,以尊重事物真实存在、顺遂自然、自然而然为旨趣来把握事物运行之规律,此种哲学范式所葆有的审美态度与境界,使其超越知识论哲学范域而实现了审美与契真的合一:即知识非哲学之目的;分析性思维与整体性思维能够实现相互融通;道家思想的整体性胸怀和审美旨趣,易于促生一视同仁、民胞物与、身心和谐之生命境界。Knowledge philosophy based on the tradition of analytical thinking lay on a splendid sight of philosophical paradigm of the Western philosophy.However,its deconstructive purport limited to a detailed analysis of the object obscured the ontological meaning of the existence and the thought of human being,and then was unable to avoid the alienation.Taoist philosophy that speculate upon the essence of all things based on holistic thinking,grasp the laws of things run regularly with respect for things as they really exist,and conforming to nature without special treatment.The aesthetic attitude and state that this kind of philosophical paradigm remained,makes it surpass the knowledge philosophy,and then achieve the aesthetic unity with the pursuit of truth.This means：knowledge is not a goal of philosophy;analytical thinking and holistic thinking can realize mutual accommodation;holistic mind and the aesthetic purport of Taoist thought is conducive to promoting life with equal treatment,extensive loving all things,harmony of physical and mental.

关 键 词：知识 知识论 道家哲学 审美 

分 类 号：B21[哲学宗教—中国哲学]