论先秦儒学价值本体的形上建构与内化转向——基于《易传》与《中庸》视角  

The Metaphysical Construction of Pre-Qin Confucian Value Ontology and Its Internalization——Based on the Perspective of the Book of Changes and the Doctrine of the Mean

作　　者：李振纲[1] 马兰兰[1] 

机构地区：[1]河北大学政法学院,河北保定071002

出　　处：《南昌大学学报（人文社会科学版）》2016年第3期26-31,共6页Journal of Nanchang University(Humanities and Social Sciences)

基　　金：河北省社会科学基金项目"先秦儒学变异研究"(HB15ZX013);河北省研究生创新资助项目"先秦儒学价值本体的形上建构与内化转向研究"(S2016013)

摘　　要：《易传》与《中庸》从天道与人道的内在关联对儒学价值本体进行了不同界定。《易传》侧重从形上天道建构价值本体,从价值维度以天道恒转为人道运行提供本体根据,凸显本体"弥纶天地之道"的超越性。《中庸》更强调主体心性对天道与人道之间的上下沟通,揭示人道价值的日常规范性,侧重对主体心性的照察,致力于将超越性本体内化于主体心性并展开于百姓日用常行,将形上天道转化为现实价值原则,在庸言庸行中追求高明的道德境界。＂The Book of Changes＂and＂The Doctrine of the Mean＂are the classics of the pre-Qin Confucianism,and they defined the Confucian value ontology from the internal link between the natural law and humanity.＂The Book of Changes＂places extra emphasis on metaphysical natural law to construct its value ontology,the natural law eternal rotation providing ontology basis for humanity operation from value dimension,prominently displaying transcendence of＂Unifying the Law of Heaven and Earth＂. The Doctrine of the Mean focuses on subject mind on the communication between natural law and humanity,and then reveals the daily normalization of humane axiology,espying subject mind,internalizing transcendence ontology in subject mind and expanding person＇s daily life,transforming metaphysical natural law to realistic value principles,and pursuing brilliant Moral realm of ordinary life.

关 键 词：价值本体 先秦儒学 《易传》 《中庸》 道 

分 类 号：B222[哲学宗教—中国哲学]