《新论》词语释义六则  

Interpretation of the Six Words in Xinlun

作　　者：陈明富[1] 

机构地区：[1]南京工业大学文学与文化研究所,江苏南京211816

出　　处：《西南交通大学学报（社会科学版）》2016年第4期32-35,共4页Journal of Southwest Jiaotong University(Social Sciences)

基　　金：国家社会科学基金项目"中古笔记小说词语考释"(14BYY167);教育部人文社会科学研究项目"六朝子书疑难词语考释"(14YJA740002);江苏省高校哲学社会科学基金项目"两汉子书疑难词语考释"(2015SJD140)

摘　　要：桓谭为两汉之际著名哲学家、经学家及琴家,其《新论》具有重要的哲学意义。书中保存的不少重要词语,多为汉之新词或新义,亦不多见于其他文献,对于汉语词汇史及辞书编纂等均具重要意义。其中,"无事"当释为"无事迹"或"未记载其事迹";"作为"置于动词前,表示某种动作之进行,当释为"进行"时,或不译出;"别离"当释为"离间";"长道"当释为"长久之道";"同意"当释为"想法相同"、"思虑相同";"攻夺"当释为"剥夺"。以上意义均为《汉语大词典》所未收,可补其不足与疏漏。Huan Tan is a famous philosopher, confucian and Xinlun has important philosophical meanings. The book records a them are new words or words with new meanings in Han guqin scholars in Han Dynasty. His Dynasty, of important words, and most of which are not common in other literature. They are important for Chinese vocabulary history and compiling of dictionaries. In Xinlun, the word ＂wushi＂ should be interpreted as ＂no deeds＂ or ＂no record for his deeds＂; ＂zuowei＂ whose meaning is ＂some kind of action＂ is put in the front of the verb, and its meaning may be connotated in other words when being used to indicate ＂an action being taken＂ ; ＂bieli＂ should be interpreted as ＂alienating＂, ＂changdao＂ as ＂long way＂, ＂tongyi＂ ＂changdao＂ should be interpreted as ＂deprivation＂. Dictionary. as ＂the same idea＂ or ＂the same thought＂, and The above meanings are not listed in the Chinese

关 键 词：汉语词汇史 桓谭 《新论》 《汉语大词典》 《说文解字》 

分 类 号：H131[语言文字—汉语]