雅斯贝尔斯论“道”  

Karl Jaspers on "Tao"

作　　者：郭峰[1] Guo Feng(Research Institute of Foreign Literature, Beijing Foreign Studies University, Beijing100089)

机构地区：[1]北京外国语大学外国文学研究所

出　　处：《语言文化研究辑刊》2016年第1期138-146,共9页

摘　　要：交往，或者说对话，被雅斯贝尔斯视为“生存／超越”的根本进路。《大哲学家》就是他与众多伟大思想家对话的结晶。其中，雅斯贝尔斯与老子的对话，在根本上是“统摄”和“道”的遭遇，是“超越”与“持守”的对峙，是“主体间性”与“主体性”的对峙。在这种对峙中，雅斯贝尔斯认识到“道”与“统摄”在“本体论”和“超越论”上的相似，并由此发现了反思西方文化传统、迈向“世界哲学”的可能。与此同时，雅斯贝尔斯对“道”的“时间性”的忽视，则为我们提供了重新认识《道德经》和“道”的绝佳契机。＂Kommunikation＂, or communication, is regarded, by Karl Jaspers, as the ontological approach of ＂Existenz/Transzendenz＂. Die groflen Philosophen could be seen as the crystallization of Jaspers＇ communication with many great thinkers. Radically, Jaspers＇ communication with Laozi is constituted by the encounter of ＂das Umgreifende＂ and ＂Tao＂, ＂Transzendenz＂ and ＂Maintaining＂, ＂Inter-Subjectivity＂ and ＂subjectivity＂, in which Jaspers realizes the ontological and transcendental similarity between ＂Tao＂ and ＂das Umgreifende＂ and accordingly obtains the possibility of reflecting on the Western cultural tradition and moving towards ＂Weltphilosophie＂. Meanwhile, Jaspers＇ neglect of Tao＇s ＂Zeitlichkeit＂ also give us an opportunity to re-recognize Tao Te King and ＂Tao＂,

关 键 词：雅斯贝尔斯 老子 道 世界哲学 统摄 

分 类 号：B516.53[哲学宗教—外国哲学]