雅克·马丁在阿尔都塞文本中的寄居性存在——反同一性文本学的一项案例考察  

Jacques Martin and His Parasitic Existence in Althusser's Work——An Anti-Identity Case Study in Textology

作　　者：杨乔喻[1] 

机构地区：[1]南京大学哲学系,助理研究员江苏南京210093

出　　处：《学术月刊》2016年第11期43-48,共6页Academic Monthly

基　　金：2015年度江苏省社科基金一般项目"阿尔都塞与阿尔都塞主义关系研究"(15MLB011)的阶段性成果

摘　　要：在经典理性主义传统和现代性的视野中,文本被假定为一个具有内在同一性逻辑的闭合式完整体系构架。无论是将这种同一性逻辑直接等同于作者的显性意图,还是将其视为一种隐性结构,即在读者当下解读过程中发生的复杂多重建构,同一性文本学指向的都是一个共同的理论前提,即在文本中已经存在并等待读者去发掘的潜在完整性。而法国20世纪哲学思想史上一位"没有著作的哲学家"雅克·马丁的思想人生,则是对上述同一性文本学的一次例证反驳,其思想在阿尔都塞文本中是一种独特的存在方式:寄居性存在。期待这一具体的案例分析可以使人们关注到文本中那些无法被完全整体化和逻辑化的部分,而这些部分可能正代表了我们今天文本学研究中的全新可能性。From classical rationalist and modernist view, text or work is usually considered to be a closed systematic construction with its internal identity. Weather taken as a representation of author＇s intention, or as a hidden structure, a complicated construction happening in readers＇ interpreting process, this identity and its textology presupposes a given premise, that is, in the text already exists a potential completeness which is waiting for readers to discover. In order to argue against this identity textology, I propose a counter example, Jacques Martin, the philosopher without work, and his parasitic existence in Althusser＇s work. This case study attempts to lead attention to the part in text that cannot be totalized or fully put into a logical sequence, and that presents the new possibilities in today＇s textological studies.

关 键 词：雅克·马丁 阿尔都塞 寄居性 问题式 反同一性 文本学 

分 类 号：B5[哲学宗教—外国哲学]