卢卡奇《历史与阶级意识》物化理论探析  

Lukacs's Materialization Theory in the book of History and Class Consciousness

作　　者：胡纯华[1] 

机构地区：[1]广东食品药品职业学院理论部,广东广州510520

出　　处：《中北大学学报（社会科学版）》2016年第5期38-42,共5页Journal of North University of China：Social Science Edition

摘　　要：卢卡奇《历史与阶级意识》一书中的物化理论受黑格尔异化理论、马克思"三大拜物教"思想以及韦伯的工具理性影响较大,将物化、异化、对象化三个概念混用,把物化当成是异化,他主张通过确立主体,形成具有"主体和客体同一的现实总体",培养自觉的阶级意识,投入革命的斗争和实践,才能找到消除物化的路径。Lukacs＇ s Materialization theory in the book of HistoryandClassConsciousnesshas greatly influenced by Hegel＇s Dissimilation Labor theory,Marx＇s Yhree Fetishism theory and Weber＇s Tool Rationality idea.It has mixed the three concepts of Materialization,Alienation and Objectification,that is,to take materialization as alienation.Lukacs held the idea that the ways of eliminating materialization can finally be found by the establishment of main body,the formation of‘same overall reality of subject and object＇,the cultivation of class consciousness,struggle and practice of revolution.

关 键 词：卢卡奇 《历史与阶级意识》 物化 异化 对象化 

分 类 号：B505[哲学宗教—外国哲学]