孟子的智德思想探析  

On Meng Zi's Thought of Wisdom

作　　者：崔雪茹[1] 习勇生[1] 

机构地区：[1]西南财经大学人文学院,四川成都611130

出　　处：《南昌大学学报（人文社会科学版）》2016年第6期37-42,共6页Journal of Nanchang University(Humanities and Social Sciences)

基　　金：教育部人文社会科学研究青年基金项目"当代大学生幸福观教育研究"(13YJC710003)

摘　　要：孟子认为"智"的含义为"聪明"与"智慧",从"仁且智"作为孟子思想理想人格,可以看到孟子和孔子在智德方面的相似之处。孟子把"智"作为与仁、义、礼并举的"四德"之一,可以看出孟子智德思想的丰富内涵及其创新之处。孟子指出"是非之心"虽为天之所与,本性固有,智德仍需藉由"扩充"与"存养"两种工夫而保有。孟子智德的意义与价值在于强调"仁"德为首德的同时,也重视智德的辅助之效,并第一次将"良知"与"智德"两者关联起来。Mencius thought that ＂wisdom＂ means ＂ smart＂ and ＂wisdom＂, ＂benevolence and wisdom＂ as Mencius ideal personality, we can see the similarities between Confucius and Mencius in terms of Wisdom. Menciu＇ s ＂wisdom＂ as one of the four virtues of benevolence, righteousness, propriety simultaneously can be seen the connotation and innovation of Mengzi＇ s moral and wisdom Thought. Although the Tian Zhisuo is with the inherent nature, Chi Tak is still ＂expanded＂ and ＂Cunyang＂ retained. Mencius＇ Wisdom of the meaning and value also stressed the importance that ＂benevolence＂ is led by Chi Tak Tak, the secondary effect and for the first time, the ＂conscience＂ is associated with ＂intellectual virtue＂.

关 键 词：孟子 智德 儒家哲学 是非之心 知 

分 类 号：B222.5[哲学宗教—中国哲学]