纯粹实践理性辩证法之精解  

On the Interpretation of the Dialectics of Pure Practical Reason

作　　者：陈世放[1] 

机构地区：[1]华南师范大学政治与行政学院

出　　处：《华南师范大学学报（社会科学版）》2017年第2期139-144,共6页Journal of South China Normal University：Social Science Edition

基　　金：广东省哲学社会科学规划学部共建项目"道德原则与幸福原则的关系研究"(GD14XZ03)

摘　　要：辩证法是对"辩证幻象"进行批判的艺术。纯粹实践理性为欲望的"受制约者"寻求"无制约者",这个"无制约者"不是作为意志的动机,而是作为纯粹实践理性的整个对象即"至善"。"至善"是"德行"和"幸福"的结合。"德行"和"幸福"之间依照道德法则结合时表现出来的二律背反,实际上是出于本体与现象之间关系的误解。意志自由的悬设证明了道德法则和至善的必然性,"至善"中"德行"和"幸福"的实现则需要灵魂不朽和上帝存在的悬设。Dialectics is one kind of art about the critique of dialectical illusion.Pure Practical Reason seeks the person who is not restricted for the person who is restricted by desire.The person who is not restricted is not the motivation of will but the whole object of Pure Practical Reason,that is ultimate goodness.Ultimate goodness is the combination of virtue and happiness,and the combination exhibits the character of antinomy when following the code of ethics,which is actually out of the misunderstanding of the relationship between noumenon and phenomenon.The assumption of free will proves the inevitability of the code of ethics and the ultimate goodness,and the realization of virtue and happiness needs the assumption of soul immortality and God existing.

关 键 词：自由 道德法则 至善 灵魂 上帝 

分 类 号：B505[哲学宗教—外国哲学]