边疆治理视野下的清朝驻京喇嘛制度  

Lama Regime in Beijing in the Reign of the Qing Dynasty

作　　者：胡小鹏[1] 郑煦卓[1] HU Xiao-peng ZHEN Xu-zhuo(College of History and Culture, Northwest Normal University, Lanzhou, Gansu, 730070, PR)

机构地区：[1]西北师范大学历史文化学院,甘肃兰州730070

出　　处：《西北师大学报（社会科学版）》2017年第3期101-109,共9页Journal of Northwest Normal University(Social Sciences)

摘　　要：驻京喇嘛是清朝政府从信仰藏传佛教地区调入北京及周边地区任职的较有影响的藏传佛教高僧,包括在北京等地藏传佛教寺院出家的满、蒙、汉喇嘛。驻京喇嘛制度则规范了对驻京喇嘛群体的管理,增强了驻京喇嘛对国家的服从性,使其在政治统治中发挥了更大的作用。清朝政府引导驻京喇嘛参与各种政治、宗教活动,通过他们在蒙藏地区的宗教影响力来贯彻执行清政府的各项统治政策;蒙藏地区的僧俗民众对藏传佛教高僧高度尊崇和信任,认同清朝政府对蒙藏地区治理所制定的措施与制度,从而维护了当时国家的统一、民族的团结、边疆的稳定。The Lamas in Beijing in the Qing Dynasty referred to the influential Tibetan Buddhist monks, including the Lamas of Man, Mongolia, and Han nationalities. Lama regime in Beijing regulated Lamas＇ social activities, enforced Lamas＇ obedience to authority, which made them played more important role in the political control. The government of the Qing Dynasty guided the Lamas to participate in various political and religious activities, and carried out the policy of government by taking advantage of Lamas＇ influence in Tibet and Mongolia areas. People in those areas worshiped and trusted Lama, and so they accepted the control and management by the government of the Qing Dynasty, which made contributions to the unity and stability of the country.

关 键 词：清朝 驻京喇嘛 蒙藏地区 藏传佛教 

分 类 号：K249[历史地理—历史学]