“天人关系”视域下董仲舒儒学思想的理论转向  

“Relationship between heaven and man” under the perspective of DONG Zhongshu's confucianism theory

作　　者：王壮壮[1] 

机构地区：[1]河南大学哲学与公共管理学院,河南开封475000

出　　处：《周口师范学院学报》2017年第3期62-65,共4页Journal of Zhoukou Normal University

摘　　要：先秦儒家过于重视伦理道德与王道教化,使儒家思想缺少终极依据支撑的合理性。董仲舒儒学从"天人关系"出发,将阴阳五行为范式的宇宙论系统纳入儒家思想体系,使儒学获得对自然秩序的解释权;在此基础上,他为大一统政权的合法性进行了论证,使儒学最终成了汉朝民族国家的意识形态。汉代儒学在董仲舒这里完成了儒学思想发展史上最关键的理论转向。The pre-qin Confucian too much emphasis on ethics and king indoctrination, make Confucianism lack the rationality of the ultimate basis for support.Dong with Confucianism ＂relationship between heaven and mankind＂, to Yin and Yang five behavior model of cosmology system into the Confucian ideology, Confucianism get power of interpretation of the natural order;On this basis, he demonstrates the legitimacy of the regime, unified regime made Confucianism eventually be- came the national ideology of han dynasty.The han dynasty Confucianism here in dong completed the history of Confucianism to the most critical theory.

关 键 词：董仲舒 儒学 王权 天人感应 

分 类 号：B222[哲学宗教—中国哲学]