清华简《殷高宗问于三寿》是儒家著作吗——兼与李均明等先生商榷  

Is Tsinghua Bamboo Slip Yingaozong Wenyu Sanshou Composed by Confucian Scholars? ——Discussion with Prof. Li Junming et al

作　　者：袁青[1] 

机构地区：[1]上海师范大学哲学系,上海200234

出　　处：《学术界》2017年第8期121-127,共7页Academics

基　　金：国家社科基金重大项目"黄老道家思想史"(16ZDA106);教育部人文社科青年基金项目(17YJC720035);上海市高峰高原学科建设计划(A-9103-16-065007)的阶段性成果

摘　　要：清华简《殷高宗问于三寿》的整理者李均明认为《殷高宗问于三寿》是儒家著作,但他所举的例证却并非儒家所独有的思想,而是儒家和黄老学共同的思想。从《殷高宗问于三寿》关于"心"的论述来看,与儒家思想具有明显的不同,《殷高宗问于三寿》不可能是儒家著作。从《殷高宗问于三寿》相关字句来看,它也不太可能是成书于春秋末期之前而构成儒道共同的思想资源。《殷高宗问于三寿》中充满恐惧的情绪,这一点近于《老子》,而且《殷高宗问于三寿》具有从天道到人道、从养生到治国、因循等黄老学独特的思想特征,表明《殷高宗问于三寿》当是黄老学著作。Li Junming,the editor of Tsinghua Bamboo Slip Yingaozong Wenyu Sanshou,Believes that Yingaozong Wenyu Sanshou is composed by Confucian scholars. However,the evidences demonstrated by him are not exclusive to Confucian school. However,the discussion on xin ( heart) in Yingaozong Wenyu Sanshou contradicts Confucian school,which proves that Yingaozong Wenyu Sanshou is not composed by Confucian scholars. Yingaozong Wenyu Sanshouis unlikely to be composed earlier than the end of the Spring and Autumn period and to form the common thought resources of Confucianism and Daoism. The text is filled with fear,which is close to Laozi. Besides,the text has the distinctive feature of Huang-Lao school such as from the dao of tian to the dao of human,from preserving health to governing the state and procrastination,which proves that Yingaozong Wenyu Sanshou is composed by scholars of Huang-Lao.

关 键 词：清华简 《殷高宗问于三寿》 儒家 黄老 道家 

分 类 号：B222[哲学宗教—中国哲学]