从《解老》《喻老》看韩非对法家理论的建构  

To See the Construction of Legalism Theory by Han Fei from Jie Lao and Yu Lao

作　　者：曹磊[1] 

机构地区：[1]安徽师范大学马克思主义学院,安徽芜湖241000

出　　处：《西南科技大学学报（哲学社会科学版）》2017年第4期30-33,76,共5页Journal of Southwest University of Science and Technology:Philosophy and Social Science Edition

基　　金：安徽师范大学2016研究生科研创新与实践基金项目(2016yks092)

摘　　要：韩非在《解老》《喻老》两篇中,对老子的思想进行了创造性的诠释,并在此基础上,对法家理论进行了建构。韩非在诠释老子的"道"时,引出了"理"的概念,由"道"及"理",为君主实施立法治国寻求理论根据;在诠释老子的"德"时,将老子的"形上之德"转变为"形下之德",以此来引导民众守法保身。韩非子借《喻老》强调君处尊势,并在重释老子的"道"与"德"的过程中,展现其"法术势"一体的法家思想体系。Han Fei gives a creative interpretation on Lao Tzu＇s philosophy in Jie Lao and Yu Lao. Based on this point,he builds the construction of Legalism theory. The concept of ＂Li＂is brought when he explains ＂Tao＂. From ＂Li＂to ＂Tao＂,which aims to seek the theoretical basis of legislation and governing management for the monarch. When explaining Lao Tzu＇s ＂De＂,he transforms the metaphysical ＂De＂into the concrete ＂De＂in order to persuade people to obey the law. Han emphasizes the nobility of the monarch by using Yu Lao and reinterprets Lao Tzu＇s ＂Dao＂and ＂De＂during the process of it,which presents the Legalist ideological system of integrating the thoughts of ＂law,technique and power ＂into one.

关 键 词：老子 韩非 法家 《解老》 《喻老》 

分 类 号：B226.5[哲学宗教—中国哲学]