庄子“无何有之乡”析义  

The Analysis of Chuang-tzu's Realm of Vagueness

作　　者：代道军[1] 郝米娜[1] 

机构地区：[1]陕西广播电视大学现代服务与管理系,陕西西安710119

出　　处：《陕西广播电视大学学报》2017年第3期34-37,共4页Journal of Shaanxi Radio & TV University

摘　　要：《逍遥游》为《南华经》诸篇之首,是开宗明义之篇章,"无何有之乡"一词出于该章的末段,是《逍遥游》整篇文章的落脚点,也是整个庄子哲学的落脚点。笔者认为,从理解"无何有之乡"入手,更能切中庄子哲学的宗旨和关键。本文以《南华经》内篇为主要文本材料,试图用"无何有之乡"的思想意义来对《南华经》的内篇尤其是《逍遥游》作意义的分疏。Xiaoyaoyou is the first article of ＂ chuang tzu＂ and the realm of vagueness comes from the end of this article. It is the foothold of this whole article,and it is also the essences of zhuang tzu philosophy. The author states that realm of vagueness is the keywords to understanding Chuang-tzu＇s philosophy. So we Analysis Zhuangzi＇s philosophy on the trail of the realm of vagueness,based on the main text materials of Chuang-tzu.

关 键 词：庄子 无何有之乡 逍遥 无己 

分 类 号：B223.5[哲学宗教—中国哲学]