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出 处:《湖南大学学报(社会科学版)》2017年第1期32-37,共6页Journal of Hunan University(Social Sciences)
基 金:国家社科基金:"宋代礼学与理学研究"(12BZX042);湖南省社科基金:"宋代礼理关系研究"(13YBA064)
摘 要:《周易》"艮其背"之诠释史呈现出政治治事与心性超越两个面向。宋代理学家从艮卦中吸取资源,为政治治理之解注入了超越的理据,强调主静工夫在修己、安人中的作用,克服了单纯从经验层面平面地论析政治的弊端,实现了儒家治世安人与个体安身立命的合一。The history of interpretation on Gen Qi Bei in The Book of Changes extends in two aspects:practical politics and mind transcending.The Neo-Confucians assimilated resources from The Gen Hexagram,adding metaphysical motivation to the interpretation of political administration.They emphasized the importance of meditation in self-cultivation and people's settlement.Not only does it help to overcome the drawbacks of pure commitment on the pros and cons of politics from only experiential dimensions,but it also contributes to the realization of integrating Confucianists' dream of setting oneself,individuals,people,country and then the whole world.
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