论董仲舒儒学与黄老“无为”思想的渊源  

On the Connection between Dong Zhongshu's Confucianism and the Taoist Thought of “Doing Nothing”

作　　者：王壮壮[1] 

机构地区：[1]河南大学哲学与公共管理学院,河南开封475000

出　　处：《青岛农业大学学报（社会科学版）》2017年第2期67-70,共4页Journal of Qingdao Agricultural University(Social Science)

摘　　要：董仲舒儒学是在秦汉政治文化整合的思想史背景下逐渐形成的。在此过程中董仲舒继承并改造了先秦儒学,同时旁收诸子之学,最终构建了儒学新体系。在这个开放的新儒学体系中,黄老道家之学占据相当重要的地位,董仲舒将黄老"无为"思想糅合到了儒学体系中,使汉代儒学的理论基础发生了巨大的改变。汉武帝"罢黜百家,独尊儒术"政治文化策略的实施,象征着儒学入主汉朝国家意识形态,成为统治阶级的指导思想;在思想史层面,董仲舒在改造儒学体系的同时完成了儒道两家思想的融合。Dong Zhongshu’s Confucianism was gradually formed in the Qin and Han dynasties under the background of the intellectual history of the political and cultural integration.In the process,he inherited and reformed the Pre-Qin Confucianism,learned from other scholars,and finally constructed a new system of confucianism.In the opening system of the new Confucianism,the teachings of classical Taoist school occupied a very important position.Dong Zhongshu involved the Taoist thought of＂doing nothing＂in the system of Confucianism,which changed the theoretical basis of Confucianism in the Han dynasty greatly.The implementation of Emperor Wu’s political and cultural strategies of paying supreme tribute to Confucianism while banning all other schools of thought is a symbol that Confucianism dominated the national ideology in the Han dynasty and became the guiding ideology of the ruling class.In the aspect of the intellectual history,Dong Zhongshu completed the integration of Confucianism and Taoism in reforming the system of Confucianism.

关 键 词：董仲舒 儒学 黄老 无为 

分 类 号：B232[哲学宗教—中国哲学]