论阳明心学中的“情”  

On the Problem of Emotion in Wang Yangming's Philosophy

作　　者：刘耕[1] LIU Geng(Faculty of School of Philosophy,Wuhan University, Wuhan Hubei 430012, China)

机构地区：[1]武汉大学哲学学院,湖北武汉430072

出　　处：《北京教育学院学报》2017年第5期52-57,共6页Journal of Beijing Institute of Education

基　　金：国家社科基金青年项目"‘文人画’的美学精神及其当代价值研究"(16CZX066)

摘　　要："情"在中国哲学中,常常被视作心性结构中比较低的层面,是与恶相关的。王阳明在朱熹"心统性情"说的基础上加以改造,确立了"情"在心性中的位置,肯定"情"的感发在成德中的意义,并进一步将良知和情理解为体用的关系。人通过致良知,使"情"的发动合乎天理。顺应"情"的自然流露,不使其滞留心中,则"情"不足以妨害心性。阳明对"情"之正面性的阐发,对于晚明"情"之意义的凸显有重要的影响。In Chinese philosophy,emotion is often regarded as a relatively low level in the structure of mind,which is probably related to evil.On the basis of Zhu Xi＇s theory of mind,human nature and emotion,Wang Yangming established the position of emotion in the mind,affirmed the meaning of emotion in morality,and also explained the relationship between conscience and emotion.Through the function of conscience,emotion would obey heavenly principles.Conform to the simultaneous occurrence of emotion,and not to keep it in heart,thus emotion is not enough to interfere human＇s heart.Yangming＇s positive understanding of emotion exert a deep influence on the theory of emotion in Late Ming Dynasty.

关 键 词：心性哲学 阳明心学 情 良知 

分 类 号：B248.2[哲学宗教—中国哲学]