论陈亮、叶适的事功之学  

Utilitarian Studies on Chen Liang and Ye Shi

作　　者：王壮壮[1] 赵炎峰[1] 

机构地区：[1]河南大学哲学与公共管理学院,河南开封475000

出　　处：《河南科技大学学报（社会科学版）》2017年第6期43-47,共5页Journal of Henan University of Science & Technology(Social science)

基　　金：河南省哲学社会科学规划项目(2013BZX007)

摘　　要：陈亮、叶适的事功思想以"道不离器"为理论基础,在政治层面要求当政者行实政实德,并以"义利双行"作为其学派的道德伦理标准,看重史实,希望能从史学的研究中寻找到通变救弊的具体途径。事功学派的特点在于追求实用主义,着力解决现实问题,其强烈的爱国主义精神、学以致用的治世之道以及古为今用的治学态度,对南宋政治、经济、军事等领域均产生了积极影响。Chen Liang and Ye Shi’ s utilitarian thought is theoretically based on “ inseparation of Tao and Qi”, and at the political level requires for real political power Shide, and “righteousness” as the moral and ethical standards, the school, s historical value, hoping to find out specific ways of rescuing fraud from the historical research. The features of utilitarian school lie in pursuing for pragmatism, trying to solve problems in the reality. Its intense patriotism and governance of the world which means to study in order to apply it, and the studying attitude of making the past serving the present, all of the above had a positive impact on the political, economic, military and other fields.

关 键 词：陈亮 叶适 事功学派 功利主义 

分 类 号：B244.9[哲学宗教—中国哲学]