论《周易》大传的本体论建构  

On the Ontological Construction of the Yi zhuan

作　　者：杨虎 黄玉顺[2] YANG Hu1 and HUANG Yu-shun2(1. Institute of International Confucianism, Huaqiao University, Xiamen 361021, China） （2. Advanced Institute of Confucian Studies, Shandong University, Jinan 250100, China)

机构地区：[1]华侨大学国际儒学研究院,福建厦门361021 [2]山东大学儒学高等研究院,山东济南250100

出　　处：《周易研究》2018年第1期48-56,共9页Studies of Zhouyi

基　　金：中央高校基本项目"华侨大学高层次人才科研启动项目资助"(Z17X0119)

摘　　要：早期中国易学的建构历程体现为从《易经》神性观念到"左氏易传"(《左传》《国语》易学)的伦理化转进,再到《周易》大传形而上学的初步完成。"绝地天通"观念开启了形而上学建构的可能性,但《易经》所反映的殷周之际的上帝、天命观念并未完成本体论的建构。经由"左氏易传"的伦理化转进之奠基需求,《周易》大传初步建立了形而上学本体论。《周易》大传确立了"形而上者—形而下者"的基本架构,通由乾坤并建的生生之德证立本体,由"一阴一阳"的运行机制敞开生生与变易的世界;自伦理学的形上学奠基问题言之,《周易》大传提出了具有心性论色彩的"继善成性"观念,自天道下贯而论"善",自主体超越而言"性",故善即性、性即善,这可以被把握为"本体即是主体"的实现历程。The course of the ontological construction of early Yi jing（Book of Changes） learning was manifested from thenotion of divinity of the Yi jing itself, to its ethical transformation by the Zuo zhuan（Zuo＇s Commentary on the Springs andAutumns Annals） and Guo yu（Sayings of the States）, and finally to the preliminary establishment of its metaphysics by theYi zhuan（Commentaries on the Changes, a.k.a. Ten Wings）. The concept of ＂separation of Heaven from Earth and Human） initiated the possibility of the construction of metaphysics, but the concepts of ＂Supreme Being＂ and ＂Mandate ofHeaven＂ prevalent in the transitional period from the Shang dynasty（c. 1600-1046 BCE） to the Zhou dynasty（1046-256 BCE） reflected in the Yi jing did not finish the construct of its ontology. On the basis of its ethical transformation by theZuo zhuan and Guo yu, the ＂Ten Wings＂ preliminarily constructed its metaphysical ontology, which established the basic＂physical-metaphysical＂ structure, demonstrated and founded its ontology by the production and reproduction resulted fromthe interaction between Qian（symbolizing heaven） and Kun（symbolizing earth）, and unfolded the ceaseless producing andchanging world by the operational mechanism caused by the interaction between yin and yang. From the angle of its establishment of metaphysics, the Ten Wings set forth the concept of ＂succession of goodness and accomplishment of human na-ture＂ possessing colors of the theory of human heart-mind and nature. The Yi zhuan discussed the ＂goodness＂ endowed fromthe heavenly Dao（Way）, hence goodness is human nature and vice versa. This can be understood as the process of the realization from ＂the conceptual body＂ to the ＂subjectiveness＂.

关 键 词：《周易》大传 本体论 绝地天通 生生之德 继善成性 

分 类 号：B221[哲学宗教—中国哲学]