虔敬与理性的辩难:佛教信仰如何走出理性困境?  

Argument of Reverence and Rationality:How Can Buddhism Belief Get out ofthe Rationality Dilemma

作　　者：朱毅[1] Zhu Yi(School of Philosophy, Fudan University, Shanghai, 20043)

机构地区：[1]复旦大学哲学学院,上海200433

出　　处：《西北民族大学学报（哲学社会科学版）》2018年第3期108-114,共7页Journal of Northwest Minzu University(Philosophy and Social Sciences)

基　　金：国家社会科学基金重大项目"西方道德哲学通史研究"(项目编号:12&ZD122);2017国家留学基金委资助项目(项目编号:201706100035)

摘　　要："虔敬"一直是宗教信仰的核心范畴,但在当下现代性话语体系中,却面临着理性的巨大挑战。从苏格拉底到康德,理性主义主导下的道德观念逐渐消解了"虔敬"原初丰富的内涵,佛教信仰也未能幸免。不过,通过对"虔敬"理性困境的理论反思,我们却能在佛教信仰中,找到走出这一困境的线索。在此不仅"虔敬"概念本身独立的内容能够得以彰显,而且也弥补了理性主义道德观念在论述上存在的缺失。＂Reverence＂ has always been the core category of religious belief, but in discourse of cur- rent modernity, it is confronted with huge challenge from rationality. Ever since Socrates and Kant, the moral ideas under the guidance of rationalism had gradually eliminated the profound original con- notation of ＂reverence＂, Buddhism belief did not survive that either. However, through the theoreti- cal reflection of the rationality dilemma of ＂reverence＂, we can still find, in Buddhism belief, some clues to get out this very dilemma. In that, the independent contents of ＂reverence＂ can be displayed, and the analytical loss of rationality moral ideas can also be made up.

关 键 词：虔敬 道德 苏格拉底 康德 理性主义 佛教 

分 类 号：B948[哲学宗教—宗教学]