《庄子》“道术将为天下裂”的意旨探析——以历史文化为视角  

“ZhuangZi” “Dao Shu will Crack for the World”——from Historical and Cultural Perspectives

作　　者：向达 XIANG Da(School of Marxism, Shaanxi University of Technology, Hanzhong Shaanxi 723000,Chin)

机构地区：[1]陕西理工大学马克思主义学院,陕西汉中723000

出　　处：《青海师范大学学报（哲学社会科学版）》2018年第3期32-37,共6页Journal of Qinghai Normal University(Philosophy and Social Sciences Edition)

基　　金：国家社科基金项目"传统信仰文化与中国当代信仰建设研究"(12XKS026);陕西社科基金项目"<黄帝四经>‘法主德辅’思想与中国治道模式构建研究"(2016C009)

摘　　要："道术将为天下裂"是《庄子·天下》提出的范畴,作者以道为学术视角对时局进行了较为系统的审查,得出"道术将为天下裂"的结论。《庄子》此论在于以道术否定方术,企图以道的宏大和理性融摄百家,结束东周百家争鸣和诸侯纷争的混乱局面,实现"道术将为天下合"的"一天下"局面。作为《庄子》外篇的《天下》提出这样的观点,契合了黄老学"一天下"的旨趣,顺应了战国中后期"天下合"的历史潮流,于历史洪流中反证历史发出了强有力的振铎之音,实为智者之识。＂Tao Shu will Crack for the World＂ is the category of ＂ZhuangZi ~ World＂,the author makes a systematic review of the time for Tao perspective, the conclusion is that ＂Tao Shu will be divided into the world＂. The purpose of this theory of ＂ZhuangZi＂ is to deny Fang Shu with Tao, attempt to Soak up hundreds of thoughts with the grand and rational Tao, ending the chaos of the Eastern Zhou Dynasty and the chaos of the various states,Realizing the ＂one world＂ situation that ＂Tao Shu will be the world＂. As ＂ZhuangZi＂attached article, ＂The World＂ puts forward such a view, it fits the purport of Huang Lao’s ＂one world＂,Compling with the historical trend of ＂TianXiaHe＂of the Middle and Late Period of the Warring States Period, sending a powerful voice to evidence against history in the historical flood, it is indeed a knowledge of a wise man.

关 键 词：《庄子·天下》 “道术将为天下裂” 黄老之学 “道术将为天下合” 

分 类 号：B223.5[哲学宗教—中国哲学]