从“情”的向度看《老子》  

Looking at Lao Tzu from the Angle of “Emotion”

作　　者：宋德刚 

机构地区：[1]中山大学哲学系,广东广州510275

出　　处：《阜阳师范学院学报（社会科学版）》2018年第4期7-11,共5页Journal of Fuyang Normal University：Social Science Edition

基　　金：2014年度教育部人文社会科学青年基金项目"‘圆道’观念与先秦哲学之研究"(14YJC720024);2013年度山东省社会科学规划基金青年项目"哲学视域下的先秦‘圆道’思想研究"(13DZXJ01)

摘　　要：《老子》中无"情"字,却蕴含着"情"的向度。这种"情"的向度主要是道德情感,它关乎他者的存在、生存、生活。在《老子》对现实境域的理性批判与诗意反讽的背后,涌动着老子的道德悲情,比如不满、失望、悲伤、悲悯、无奈等等;在《老子》对理想境域的建构过程中,圣人的道德温情起到了重要的作用,比如圣人的"爱""慈""善"等等,而民众也能够在理想社会中恢复孝慈。道德情感对于批判和建构而言是一种奠基,发现《老子》的道德情感具有一定的学术价值和现实意义。无论是道德悲情还是道德温情,它们都意味着《老子》对他者的关怀。There is no such word as "emotion" in Lao Tzu, but it contains the dimension of "emotion" The orientation of this "emotion" is mainly moral emotion. It is related to the existence, survival, and life of the other. In Lao Tzu's rational critique of the realm of reality and poetic irony, the moral tragic feelings of Lao Tzu are surging, such as dissatisfaction, disappointment, sadness, compassion, helplessness, etc.; in Lao Tzu's construction of the ideal realm, the sages' moral warmth plays an important role, such as the saints' love, kindness, goodness, etc, and the people can also recover kindness in an ideal society. Moral emotion is a foundation for criticism and construction. It is found that the moral emotion of Lao Tzu has a certain academic value and practical significance. In short, whether they are moral tragic or moral warmth, they all mean Lao Tzu's concern for the other.

关 键 词：“情” 《老子》 道德情感 境域 

分 类 号：B223.1[哲学宗教—中国哲学]