“衰世”观与“圣人中心”论——“无为”视野下《淮南子》的历史观  

Outlook on declining society and saint-centered belief

作　　者：王效峰[1] WANG Xiaofeng

机构地区：[1]咸阳师范学院文学与传播学院,陕西咸阳712000

出　　处：《淮南师范学院学报》2018年第4期16-20,共5页Journal of Huainan Normal University

基　　金：陕西省教育厅哲学社会科学重点研究基地项目"秦汉时代‘西域’观的两歧性研究"(16JZ090)

摘　　要：围绕"无为而无不为"的政治理想,《淮南子》的历史观表现为两大特征,其一是"道散而为德"的"衰世"说,指认社会发展是不断式微的线性过程;其二是"执后无为"的"圣人中心"论,表现出内向的精神转化。这种特征虽然道家色彩明显,但也表现出向儒、法历史观的暗中转变。这与其"务于治"的功利倾向不无相关。Centering on the political belief that behaving directed by norms contributes to free behaving, the view of history falls into two features： the theory of declining society which argues that society develops linearly at a weakening pace, and the theory which regards the saints as the center, mirrored as the introverted spiritual transformation. Those features are tinged with Taoism, but show the secret transformation to Confucian and legalist views of history, which is fairly related to the utilitarianism.

关 键 词：《淮南子》 历史观 无为 圣人 

分 类 号：G112[文化科学]