“全球伦理”的基础——儒家文化传统问题与“金规则”  

The Foundation of "Global Ethics" --The Confucian Culture Tradition and "Golden Rules

作　　者：倪梁康[1] 

机构地区：[1]南京大学哲学系

出　　处：《江苏社会科学》2002年第1期13-19,共7页Jiangsu Social Sciences

摘　　要：本文在第一部分中将说明“金规则”的基本内涵以及它不能作为人类伦理道德原理的初步理由。第二部分将会指出并分析“金规则”在传统儒学中的基本位置以及它曾经面临的问题。第三部分说明作为道德意识开端的爱与同情现象 ,并且描述同情、爱与“金规则”之间的可能奠基关系。第四部分则意图论证人为美德或社会公德必须建立在更为原本的自然美德和个体道德的基础上。而在最后的第五部分 ,本文最终希望能确定与两种美德相关的两种教育方式 ,并指出通过教化来弘扬自然美德的可能性。Part 1 of this paper accounts for the primary connotation of 'the golden rules' and its failure to become the principle of human ethics. Part 2 points out and explains the basic position of 'the golden rules' in traditional Confucian study and the problems it has faced. Part 3 illustrates the phenomena of affection and sympathy as the beginning of the ethical consciousness, and describes the foundational relationship between sympathy, affection and 'the golden rules'. Part 4 intends to expound and prove that man-made virtues or social morality should be established on the natural virtues and individual morals. And the last part, namely, part five formulates the two educational methods relating to the two types of virtues. It also proposes the possibility of exalting the natural virtues by way of education.

关 键 词：全球伦理 儒学 个体道德 社会公德 "金规则" 伦理学 

分 类 号：B222[哲学宗教—中国哲学] B82-052