《庄子·天下篇》的思想特质——兼谈当代人文学术研究中的知识化问题  

On the Features of Thought in “Under Heaven”of Chuang Tzu-Concurrently Discuss the Knowledge-Based Problem of Humanistic Academic Research

作　　者：李颖[1] LI Ying(Department of Philosophy,East China Normal University,Shanghai 200214,China)

机构地区：[1]华东师范大学哲学系,上海200214

出　　处：《贵阳学院学报（社会科学版）》2018年第2期71-73,共3页Journal of Guiyang University:Social Sciences

摘　　要：《庄子·天下篇》对道术演化过程的展示,申明道术之裂意义下出现的各家之学的合理性及其偏失,其对名家的严厉批评——否认其为道术之一端,则显示出:在《天下篇》作者看来,那种驰骋于概念思辨之域,既不能关切于人之德性的实现,也无益于优良治理的形成的学问实际上是无用之学。就此而言,《天下篇》所具有的当代启示在于:只有以智慧的获得为鹄的,以善治的实现为目标,道术之裂意义下的人文学术研究才不会漫无边界而陷入无用之学。“Under Heaven”of Chuang Tzu,shows the evolution of Taoist Philosophical Studies and proclaims that there are some reasonable and unreasonable aspects in every philosophical studies which appears because of the derivatization of Taoist Philosophical Studies.In the essay,the dialectic of concept can neither realize the morality of people nor is beneficial for the formation of good administration;therefore,it can be regarded as the useless knowledge.However,the enlightenment of“Under Heaven”of Chuang Tzu should place its emphasis on extracting humanistic academic research on obtaining wisdom and realizing good governance.

关 键 词：道术 德性 善治 

分 类 号：B223.5[哲学宗教—中国哲学]