周公的郊祀礼——郑玄的经学构建  

The Sacrificial Rites Made by the Duke Zhou:Zheng Xuan's Explanation of Confucian Classics

作　　者：陈壁生[1] CHEN Bi-sheng(School of Chinese Classics,Renmin University of China,Beijing 100872,China)

机构地区：[1]中国人民大学国学院,北京100872

出　　处：《湖南大学学报（社会科学版）》2018年第5期40-48,共9页Journal of Hunan University(Social Sciences)

基　　金：国家社科基金重大项目:中国经学史(10ZD&058)

摘　　要：在郑玄的经学思想中,如何根据经文的记载,构建一个完整的周公郊祀祭天的理论体系,是郑玄经学体系中非常重要的内容。郑玄通过发明经义,阐述了以"天有六天""郊丘为二"为主要特征的周公郊祀礼。而这一礼制的背后,有着深刻的思想内涵,郊祀礼中的始祖的存在,是统三统的思想基础。郊祀礼中的感生说,使郑玄理解的历史世系不同于《史记》。同时,周公的郊祀礼,是孝治天下的最典型的表现。How to rebuild the sacrificial rites made by the Duke Zhou according to the record in Confucian Classics is an important question to Zheng Xuan.He explained the meaning of the two key ideas in the sacrificial rites made by the Duke Zhou:The Six Heaven and the Two Kinds of Outskirts Sacrifice.The role of the first ancestor in the Outskirts Sacrifice is the basis of the“Tong San Tong”theory.The birth legend of the first ancestor also made a different depiction of the ancient emperors'genealogy from the H istorical Records written by Si Maqian.Therefore,the sacrificial rites made by the Duke Zhou is the practice of the idea“govern the world by the filial piety”.

关 键 词：周公 郊祀 郑玄 

分 类 号：B234.99[哲学宗教—中国哲学]