唐甄伦理思想及其现代意义  

On Tang Zhen's Ethics Thoughts and Its Modern Meaning

作　　者：谭利思 Tan Lisi(The Philosophy Department of Nanjing University,Nanjing Jiangsu 210094)

机构地区：[1]南京大学哲学系,江苏南京210094

出　　处：《重庆社会科学》2018年第10期113-122,共10页Chongqing Social Sciences

摘　　要：清初启蒙思想家唐甄的伦理思想受其道体思想之"天之道故平"的影响,带有明显的平等色彩。他的人性论中坚持了性三品论的观点,将人分为上德者、中德者和凶德者三类。在人与人之间的关系上,唐甄提倡平等、责任以及推己及人的原则。义利、理欲之辨中,唐甄人追求富足的生活是好事,并认为只有人人富足了才可以施行德行教化,但是他反对过分逐利,他不能为了个人利益而危害他人以及社会整体利益。他也肯定人的欲望有合理的成分,反对将"天理""人欲"二元对立,但是反对过度的"奢欲"。所有这些对我们社会主义新时代人际关系的建设,以及如何处理个人私欲与国家集体利益之间的关系都有着重要的借鉴意义。This study researches on Tang Zhen's Ethics Thought to reveal its value for building healthy relationships between people in today's society.Tang Zhen divides human into three categories according to their moral level,which are man of upper moral level,man of middle level and man of bottom level.Tang Zhen advocates the equality between people,especially equality between monarch and subject,men and women.Tang Zhen also emphasizes that human's desire for development is needed to be treated seriously.Unlike Confucianists of Song and Ming dynasty,Tang Zhen doesn't treat human's desire as opposite to Heavenly Principle.He thinks that proper desire is good for the society.However,he also objects to improper desire which is harmful to the society.In today's society,Tang Zhen's ethics thoughts still have positive significance in building core socialists values and in guiding people to deal the relationship between individuality and collective.

关 键 词：人性论 五伦 义利 理欲 

分 类 号：G410[文化科学—教育学]