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作 者:黄前程[1] HUANG Qian-cheng(School of Marxism,Changsha University of Science and Technology,Changsha,Hunan 410114,China)
出 处:《长沙理工大学学报(社会科学版)》2019年第2期42-47,共6页Journal of Changsha University of Science and Technology:Social Science
摘 要:对于冯契"智慧说"的体系及其形成,虽有一些学者认识到其创作与中国哲学史研究是相互贯通的,但其更多的是基于冯契关于哲学史与哲学及其关系的元哲学自觉,从哲学史("史")与哲学理论("思")相结合的进路对其加以考察。实际上,冯契"智慧说"的形成更应从形而上学重建的视域考察其逻辑理路。在形而上学重建的视域中,冯契"智慧说"是一个以追寻形上智慧为旨向的、"史""思"结合的严整体系。对于这个体系,形上智慧的追寻是灵魂,"智慧说"就是通达形上智慧的道路,而中国哲学史研究又是"智慧说"的基石。On Feng Qi's system of "theory of wisdom" and its formation,Although some scholars have realized that Feng Qi's "theory of wisdom" is interrelated with the study of the history of Chinese philosophy,it is more based on Feng Qi's meta-philosophical consciousness of the history of philosophy and the theory of philosophy and their relations,and from the approach of the combination of the history of philosophy("history")and the theory of philosophy("thought")to study.In fact,the formation of Feng Qi's "theory of wisdom" should be viewed from the perspective of the reconstruction of metaphysics.From the perspective of the reconstruction of metaphysics,Feng Qi's "theory of wisdom" is an integrated system of "history" and "thought" aiming at the pursuit of metaphysical wisdom.For this system,the pursuit of metaphysical wisdom is the soul,and the "theory of wisdom" is the way to reach the metaphysical wisdom,while the study of the history of Chinese philosophy is the cornerstone of the "theory of wisdom".
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