日常生活哲学与墨子思想  

Philosophy of Everyday Life and Thoughts of Mozi

作　　者：可晓锋[1] KE Xiaofeng(Graduate School, Chinese Academy of Social Sciences, Beijing 102488, China)

机构地区：[1]中国社会科学院研究生院

出　　处：《中北大学学报（社会科学版）》2019年第4期64-70,共7页Journal of North University of China：Social Science Edition

摘　　要：墨子思想的现代研究缺乏从其哲学基础的现代性思考而进行的体系性研究。墨子思想的阀域是“天下(人)”即人世间——人及其社会生活。从现代日常生活哲学返观墨子思想,可以将其重构或阐释为一个社会生活人道化的思想体系。在此体系中,一方面是否定、批判社会极度异化的情形和极度非人道化的生活局面,这主要体现于“非攻”“节葬”“节用”“非乐”四论当中;另一方面,对于“天下”这个复杂的社会生活领域,通过天志、鬼神对日常生活的组织和监控,以“非命”开展“人的解放”,借助“尚贤”“尚同”的措施推进社会生活的“人道化”,即实现“兼爱”,把社会生活创建成“为天下人而存在”的“人道化”的生活。The modern studies of Mozi’s thoughts lack systematic researches on the contemporary philosophical foundation. The domain of Mozi’s thoughts is “Tian Xia (people)”[天下(人)] including people and their social life. Reconsidering Mozi’s thoughts from the modern philosophy of everyday life can reconstruct or interpret it as a humanized system of social life. In this system, Mozi, on the one hand, negated and criticized the extreme alienation of society and the extremely inhumane situation of people’s life which mainly reflected as four aspects:“Fei Gong”(非攻),“Jie Zang”(节葬),“Jie Yong”(节用) and “Fei Yue”(非乐);on the other hand, under the complex fields of social life “Tian Xia”(天下), Mozi promoted the “humanization” of social life to achieve “Jian Ai”(兼爱) and create social life as a “humane” life that being for “Tian Ren”(天下人) through the flowing three aspects: the organization and monitoring of everyday life by “Tian Zhi”(天志) and “Gui Shen”(鬼神);to carry out “human liberation” with “Fei Ming”(非命);with the help of “Shang Xian”(尚贤) and “Shang Tong”(尚同).

关 键 词：墨子 赫勒 日常生活哲学 天下 人道化 

分 类 号：B224[哲学宗教—中国哲学]